Given that the development in Los Angeles [the consecration of a non-celibate lesbian] meant that gracious restraint was not being exercised, I think the Archbishop did have to act. What I think he’s done is say, “Look, the consecration of Mary Glasspool is a full, well-thought out decision of the Episcopal Church. There are implications to that decision. In that action, it is clear that The Episcopal Church does not share the faith and order of the vast majority of the Anglican Communion as expressed through the Instruments of Communion time and time again. They’ve made that decision and that’s fine. But if they don’t share the faith and order, then they shouldn’t represent the Communion on faith and order questions and that’s why ecumenical dialogues are the obvious ones where issues of faith and order are discussed and they ought to be discussed by bodies that share that faith and order. At the very minimum to be honouring to our ecumenical partners so that they know who they are in conversation with. Similarly on the Standing Committee on Faith and Order, if you don’t share the faith and order of the Anglican Communion then it’s an odd position to be in to be making decisions on faith and order. So we’ve asked the people to serve as consultants not as decision-making members. I think that’s an obvious working out of a decision not to exercise gracious restraint.
Thursday, June 10, 2010
Episcopal Church made a "a full, well-thought out decision" to reject "the faith and order of the vast majority of the Anglican Communion"
From an interview with The Rev. Canon Kenneth Kearon, Secretary General of the Anglican Communion: