James Kiefer's piece at the link should make you stop and think. He shares all the info about the Saint of the day, and fleshes out the big ideas with some wit:
(Here I digress to note that, if we reject the images offered in Holy Scripture of God as Father, Shepherd, King, Judge, on the grounds that they are not literally accurate, we will end up substituting other images -- an endless, silent sea, a dome of white radiance, an infinitely attenuated ether permeating all space, an electromagnetic force field, or whatever, which is no more literally true than the image it replaces, and which leaves out the truths that the Scriptural images convey. (One of the best books I know on this subject is Edwyn Bevan's Symbolism and Belief, Beacon Press, originally a Gifford Lectures series.[note - now out of print]) C S Lewis repeats what a woman of his acquaintance told him: that as a child she was taught to think of God as an infinite "perfect substance," with the result that for years she envisioned Him as a kind of enormous tapioca pudding. To make matters worse, she disliked tapioca. Back to the sermon.)
The historical irony:
"In his time there was a dispute among Christians between the Iconoclasts (image-breakers) and the Iconodules (image-venerators or image-respectors). The Emperor, Leo III, was a vigorous upholder of the Iconoclast position. John wrote in favor of the Iconodules with great effectiveness. Ironically, he was able to do this chiefly because he had the protection of the moslem khalif (ironic because the moslems have a strong prohibition against the religious use of pictures or images)."
What's not ironic is that John's feast falls during Advent, when Christian churches and homes are richest in visual symbolism. He didn't create the specific symbols we use, such as manger scenes, Advent wreaths, Jesse Trees and the like, but he provided the theological explanation and defense for their use.
He also wrote a number of hymns, two of which are used by Episcopalians at Easter, and one of those is one of my favorites:
The day of resurrection!
Earth, tell it out abroad;
the Passover of gladness,
the Passover of God.
From death to life eternal,
from earth unto the sky,
our Christ hath brought us over,
with hymns of victory.
Our hearts be pure from evil,
that we may see aright
the Lord in rays eternal
of resurrection light;
and listening to his accents,
may hear so calm and plain
his own "All hail!" and, hearing,
may raise the victor strain.
Now let the heavens be joyful!
Let earth her song begin!
The round world keep high triumph,
and all that is therein!
Let all things seen and unseen
their notes in gladness blend,
for Christ the Lord hath risen,
our joy that hath no end.
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