Thursday, March 10, 2011

S_X news (NY Times)

h/t Treading Grain

Ross Douthat's op/ed has the sobriety that is so elusive in our crazy culture:

Why Monogamy Matters - NYTimes.com

...young Americans have been growing more sexually conservative since the late 1980s.

Why is this good news? Not, it should be emphasized, because it suggests the dawn of some sort of traditionalist utopia, where the only sex is married sex. No such society has ever existed, or ever could: not in 1950s America (where, as the feminist writer Dana Goldstein noted last week, the vast majority of men and women had sex before they married), and not even in Mormon Utah (where Brigham Young University recently suspended a star basketball player for sleeping with his girlfriend).

But there are different kinds of premarital sex. There’s sex that’s actually pre-marital, in the sense that it involves monogamous couples on a path that might lead to matrimony one day. Then there’s sex that’s casual and promiscuous, or just premature and ill considered.

This distinction is crucial to understanding what’s changed in American life since the sexual revolution. Yes, in 1950 as in 2011, most people didn’t go virgins to their marriage beds. But earlier generations of Americans waited longer to have sex, took fewer sexual partners across their lifetimes, and were more likely to see sleeping together as a way station on the road to wedlock.

And they may have been happier for it. That’s the conclusion suggested by two sociologists, Mark Regnerus and Jeremy Uecker, in their recent book, “Premarital Sex in America.” Their research, which looks at sexual behavior among contemporary young adults, finds a significant correlation between sexual restraint and emotional well-being, between monogamy and happiness — and between promiscuity and depression...

Hey, Lenten Tambourine Man

"People seldom do what they believe in. They do what is convenient, then repent." Bob Dylan, tweeted by Rick Warren

UPDATED: Please consider Lenten offerings to help South Sudan


The South Sudanese community of Sioux Falls and throughout the Diocese of South Dakota has opened our hearts and eyes in so many ways.

During Lent, please consider special offerings to help them rebuild their homeland, the world's newest nation, through education.

Offerings will go directly to the support of the village teachers in the new school in Pajut, South Sudan, and to help a South Sudanese student complete his education degree work in Kenya.

UPDATE: I just got some copies of paperwork from the Ed. student in Kenya. His name is Alier Mathew Leek, and after some education in a refugee camp he completed secondary school in Kenya. The Head Teacher of St. Leo's School describes him as "industrious, assertive, honest and repsonsible. He was an active member of science club. With such character and focus, Leek should go for nothing but the very best." He is accepted into a Bachelor of Education program through Moi Unversity, Eldoret, Kenya. His need is approximately $1,200 U.S. per year for four years.

You can use the PayPal port to the right of this page - your offerings are tax deductible and will be acknowledged through a designated fund of my parish operating account.

You can also mail offerings to

South Sudan Education
Church of the Good Shepherd
2707 W. 33rd St.
Sioux Falls, SD 57105

Thanks in advance and God bless you with a holy Lent and bright Easter.

Canon Phil Ashey on "Repentance"

"Repentance should not be confused with penance"

"The prolific second-century lawyer and Christian church leader from Rome, Tertullian, (c. A.D. 155-230) stated, 'In Greek, the word for repentance is formed - not from the confession of a sin - but from a change of mind.' Tertullian explains that repentance does not necessarily imply that one's actions were sinful or otherwise wrong, rather it indicates a change from a prior purpose. This change can even be the proper response to a change in circumstances. God is said to have repented several times in the Scriptures.

Repentance, therefore, should not be confused with penance. Penance is a punishment or discipline to which we must submit in order to be worthy of receiving forgiveness. We perform actions of penance to bring about a sense of spiritual restoration. Unlike penance, repentance does not begin with an action but originates within the mind and heart. Nonetheless, repentance prompts us to action, even to the point, on occasion, of great personal sacrifice. It drives us to reverse, insofar as this is possible, the consequences of our inappropriate actions against other persons."

Larry D. Ellis